The Sreegopal Basu Mallick fellowship lectures for 1930-31 (A realistic interpretation of Sankara-Vedanta)
| dc.contributor.author | Vidyaratna, Kokileswar Sastri | |
| dc.date.accessioned | 2017-06-21T06:33:56Z | |
| dc.date.available | 2017-06-21T06:33:56Z | |
| dc.date.issued | 2016 | |
| dc.identifier.uri | https://dspace.nehu.ac.in/handle/1/13197 | |
| dc.language.iso | en | en_US |
| dc.publisher | Kokileswar Sastri Vidyaratna (1931) | en_US |
| dc.subject | What is Maya and why is it Anirvachaniya | en_US |
| dc.subject | One end works in nature and infinite self | en_US |
| dc.subject | The Vedantic Prana: its character | en_US |
| dc.subject | The Vedantic Prana: its two-fold manifestations | en_US |
| dc.subject | The Vedantic Prana: Its objectivity | en_US |
| dc.subject | Why is Maya called so | en_US |
| dc.subject | Sankara-Vedanta is not Pantheism | en_US |
| dc.subject | The subject and its true character | en_US |
| dc.subject | Jiva's state of Samsara or false predication and how to get rid of it | en_US |
| dc.subject | The source of Adwaita-Vada | en_US |
| dc.title | The Sreegopal Basu Mallick fellowship lectures for 1930-31 (A realistic interpretation of Sankara-Vedanta) | en_US |
| dc.type | Book | en_US |