The philosophy of truth or Tatvagnana
| dc.contributor.author | Iyer, V Subramania | |
| dc.date.accessioned | 2018-07-02T09:01:37Z | |
| dc.date.available | 2018-07-02T09:01:37Z | |
| dc.date.issued | 2018 | |
| dc.document.department | Central Library | en_US |
| dc.document.placeofpublication | Salem | en_US |
| dc.document.publisher | Pukmani Kuppanna | en_US |
| dc.document.subjectcode | PC 111.82 IYE | en_US |
| dc.document.yearofpublication | 1955 | en_US |
| dc.identifier.uri | https://dspace.nehu.ac.in/handle/1/14536 | |
| dc.journal.pagerange | 459 | en_US |
| dc.language.iso | en | en_US |
| dc.publisher | Rukmani Kuppanna (1955) | en_US |
| dc.subject | Man's interest in philosophy | en_US |
| dc.subject | What is philosophy? | en_US |
| dc.subject | Religion and philosophy | en_US |
| dc.subject | Latest and the oldest philosophy | en_US |
| dc.subject | Reason and intuition | en_US |
| dc.subject | On causality | en_US |
| dc.subject | Truth | en_US |
| dc.subject | Stages in its pursuit | en_US |
| dc.subject | Truth in modern Europe ( Interview in Paris) | en_US |
| dc.subject | Presidential address (phisolophical congress-1927) | en_US |
| dc.subject | Has India at present any ' philosophy', as such, of her own? | en_US |
| dc.subject | Philosophy as such in India | en_US |
| dc.subject | Indian philosophy | en_US |
| dc.subject | India's contributions to philosophic thought | en_US |
| dc.subject | Essential of Vedanta | en_US |
| dc.subject | Vedanta theology | en_US |
| dc.subject | Vedenta signify to a modern mind | en_US |
| dc.subject | Avasthatraya | en_US |
| dc.subject | Shankara's philosophy | en_US |
| dc.subject | Anubhava | en_US |
| dc.subject | Ramakrishna and the modern outlook | en_US |
| dc.submitter.address | North-Eastern Hill University, Shillong 793022 Meghalaya, India | en_US |
| dc.title | The philosophy of truth or Tatvagnana | en_US |
| dc.type | Book | en_US |